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A child travels down her own oesophagus, a woman joins a search party to look for herself, one grief-stricken soul descends into a watery underworld whilst another experiences love as demonic possession…. By turns wryly humorous, tender and heartbroken, Fantastic Voyage takes us on journeys into our hidden and ghostly selves, our insides and our ‘other’, exploring the myriad ways in which the human body gives voice to unspeakable truths. These poems put us in and alongside bodies that are ill, out of control and inhabited - our dark innards as harbingers of secrets and fears, the gut as fortune-teller and home to ghosts. The book's central long poem – a meditation on water – charts a deeply personal voyage through grief and loss. Two contrasting voices attempt to navigate a devastated world as both a corporeal and visceral experience, one grounded, the other hallucinatory. In other dreamlike experiences, the poems glimpse absent bodies as apparitions, doppelgängers and hauntings, and our visible selves as beings we cannot always recognise.
A child travels down her own oesophagus, a woman joins a search party to look for herself, one grief-stricken soul descends into a watery underworld whilst another experiences love as demonic possession…. By turns wryly humorous, tender and heartbroken, Fantastic Voyage takes us on journeys into our hidden and ghostly selves, our insides and our ‘other’, exploring the myriad ways in which the human body gives voice to unspeakable truths. These poems put us in and alongside bodies that are ill, out of control and inhabited - our dark innards as harbingers of secrets and fears, the gut as fortune-teller and home to ghosts. The book's central long poem – a meditation on water – charts a deeply personal voyage through grief and loss. Two contrasting voices attempt to navigate a devastated world as both a corporeal and visceral experience, one grounded, the other hallucinatory. In other dreamlike experiences, the poems glimpse absent bodies as apparitions, doppelgängers and hauntings, and our visible selves as beings we cannot always recognise.